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  • Understanding Your Shahādah

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    Seven Essential Elements of Our Testimony of Faith - Knowledge, Conviction, Sincerity, Truthfulness, Love, Submission, Acceptance.

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  • The Deviation of the Youth

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    The Deviation of the Youth - Its Causes and a Means to Remedy It is a short book discussing the vices that drag the youth astray and how we can prevent this misguidance from occurring.

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Benefit: Where Is the Best Place for a Woman to Seek Knowledge?

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Muqbil ibn Hādī al-Wādiʿī (رحمه الله) was asked: “Is the woman who never leaves her house, not even to go to the masjid, better than the woman who seeks knowledge and goes to the masjid?”

The shaykh (رحمه الله) stated: “A woman should remain in her house and seek knowledge since the Prophet (ﷺ) said: ‘Do not prevent the female slaves of Allāh from going to the masājid of Allāh; however, their houses are better for them.’”

Source: Ghārah al-Ashriṭah, vol. 2, pg. 481 
Translated by: Musa Shaleem Mohammed
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The Permissibility of Banning the Harmful from the Masājid

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  Imām Abū ʿAbdullāh Muḥammad ibn Aḥmad al-Anṣārī al-Qurtubī:

The scholars have mentioned: If the issue with the person being expelled from the masjid is that he is harmful, then according to al-qiyās (deductive reasoning), anyone who is harmful to his neighbours at the masjid, whether it be by way of being foul-mouthed, foolish, foul-smelling, inflicted with a contagious disease (like leprosy) and all that which the people are harmed by. [In such cases] it is permissible for them [i.e. the Imām] to banish him (from the masjid) as long as there is a harm, up until this harm comes to an end.

Abū ʿUmar ibn ʿAbd al-Barr said: I witnessed our shaykh, Abū ʿUmar Aḥmad ibn ʿAbd al-Mālik ibn Hishām (may Allāh have mercy upon him), issue a verdict with regards to a man [whose neighbours] complained about him. They complained that he had harmed them in the masjid, verbally and physically. So they went to consult him [i.e. Abū ʿUmar Aḥmad ibn ʿAbd al-Mālik ibn Hishām], he then issued a verdict expelling the man, keeping him away from the masjid, and preventing him from observing the [daily] prayers, due to his prolonged foolishness, thus keeping [the community] safe from him.

So one day, I [Ibn ʿAbd al-Barr] reminded him (Abū ʿUmar) of this affair, reviewed his statement with him, and requested evidence for his verdict. He used as evidence the narration concerning garlic saying: He is—in my opinion—more harmful than the one who eats garlic, and he [the one who eats garlic] is prevented from joining the prayers at the masjid.1

[1] ʿUmar ibn al-Khaṭṭāb (raḍi Allāhu ʿanhu) said: You O people eat from two plants which I see to be repulsive: onion and garlic. Verily, I witnessed that when the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) smelt onion or garlic from a man in the masjid, he would order him to be taken out to al-Baqīʿ. So whoever eats them, let him cook them till death [i.e. until the odour erodes]. [Reported by Muslim in his Ṣaḥīḥ #567]

Source: Tafsīr Imām al-Qurtubī Vol.12, pg. 267-268
Translated by: Munīb al-Ṣumālī

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Benefit: Why All Deviant Groups Show Enmity Towards the Salafīs

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Muḥammad ibn ʿUmar Bāzmūl (حفظه الله) was asked: “Why do all the [deviant] groups show enmity towards the Salafīs?”

The Shaykh (حفظه الله) stated: "This is because their views and opinions are contradictory to Salafīyyah. Salafīyyah not only clarifies their contradictions but also deems them to be innovators. This is what is meant [by the Prophet (ﷺ) when he said:] 'All of them [i.e the groups] are in the Fire, except one.' It was said: 'Which group, O Messenger of Allāh?' He (ﷺ) said: 'That which I and my Companions are upon.' He (ﷺ) also said in another narration: 'The Jamā‘ah.'" 

Source: لماذا جميع الطوائف مذهبهم قائم على معاداة السلفية؟
Translated by: Musa Shaleem Mohammed
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Audio: The Importance of Clinging to the Qurʾān and the Sunnah

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  The Importance of Clinging to the Qurʾān and the Sunnah

Our noble and respected Shaykh, Shaykh Rabīʿ ibn Hādī al-Madkhalī, may Allāh protect and preserve him, outlines the importance of clinging to the Qurʾān and the Sunnah in order to be successful, and explains that it is through this the affairs of the Ummah will be rectified.


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Benefit: The Responsibilities of a Messenger

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

The definition of a messenger, linguistically, is one who was sent with a message. Islamically, a messenger is a man from the children of Ādam who Allāh has sent down revelation to regarding His legislation. The responsibilities of a messenger — as found in the Qurʾān and authentic Sunnah — are:

1) That he is a witness for and against the creation. He is a witness for them in that which they actualize of his Sunnah and the legislation of Allāh which he came with. He is a witness against them in that which they don’t actualize and what they abandon of his Sunnah and the legislation of Allāh.  

2 )To give glad tidings and warnings. The glad tidings of Paradise are given to the obedient and the warnings — which are reminders of the punishments — are given to the disobedient.

3) To judge between the people and resolve their disputes.

4) To educate the people about the legislation of Allāh.

Shaykh ʿUbayd al-Jābirī

Source: Itḥāf al-ʿUqūl bi-Sharḥ Thalāthat al-Usūl. Pg. 29.
Translated by: Munīb al-Ṣumālī
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