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  • Understanding Your Shahādah

    Exp. by Shaykh Muḥammad Amān al-Jāmī

    Seven Essential Elements of Our Testimony of Faith - Knowledge, Conviction, Sincerity, Truthfulness, Love, Submission, Acceptance.

  • The Creed of the Four Imāms

    Dr. ʿAbd al-Raḥmān al-Khumayyis

    The third print of TROID Publications first book. The Creed of the Four Imāms studies and compares the statements of these four renowned Imāms as it relates to the Islamic creed.

  • The Deviation of the Youth

    Dr. Sulaymān al-Ruhaylī

    The Deviation of the Youth - Its Causes and a Means to Remedy It is a short book discussing the vices that drag the youth astray and how we can prevent this misguidance from occurring.

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A Statement about Salafi Websites, Digital Content and Re-Orienting Access Points

A Statement about Salafī Websites, Digital Content and Re-Orienting Access Points

Over the past five to eight years, the dynamics of the Internet have changed; consumers have become producers (“prosumers”), the audience has become the host in the emerging Web 2.0 era. The Internet now invites interactivity at every juncture, encouraging its users to type, record and publish. With the advent of this technology, and in particular social media, numerous opportunists appeared attempting to create their own social-network infused online communities, utilising today’s technologies like a ‘digital minbar’.


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Audio: How to Obtain Legislative Knowledge

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  How to Obtain Legislative Knowledge

In this very important lecture the Shaykh covers points that emphasise the great virtue and reward for seeking legislative knowledge. The shaykh discussed the noble and honourable position of those who carry and spread knowledge. He explains verses from the Qurʾān and narrations from the Sunnah to show the great status of legislative knowledge in the religion. Translated succinctly by our brother Abū ʿUways ʿAbdullāh Aḥmad ʿAlī (raḥimahullāh), may Allāh grant him a great reward.


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Benefit: The Innovation of Greeting People One-by-One When Entering a Gathering

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Muḥammad Nāṣir al-Dīn al-Albānī said: From among the widespread innovations of this time—of which none has the capability to point out except the one who is well acquainted with the Sunnah of the prophet (صلى الله عليه وسلم) and the Salaf al-Ṣālih—is that when a person enters and gives his salām, shakes hands (and from the perfection of the greetings is to shake hands even though the narration it comes in is weak but its meaning is correct), so he shakes hands but what is incorrect is that he gives salām [individually] to everyone he shakes hands with. So he says: “salāmu ʿʿalaykum, salāmu ʿʿalaykum, salāmu ʿʿalaykum", if there are twenty people in the gathering he gives twenty salāms; this is an innovation.

Rather, the Sunnah is that when a person enters upon a gathering that he say, “salāmu ʿʿalaykum” once, after this if it is possible for him to shake hands with those present in the gathering then that is better. If it is not possible for him to shake hands, he has accomplished the obligation of the Muslim giving salām to another Muslim—one fifth (of the rights a Muslim has upon a Muslim)—that if you come upon another Muslim, you give him salām. As for shaking hands, this is a recommended Sunnāh.

Like some of the companions have said:

We have not come upon the Messenger of Allāh (صلى الله عليه وسلم) except that we shook his hand.

So adding to the Sunnah al-Qawliyyah (the Prophet’s speech) or Sunnah al-Fiʿliyyah (the Prophet’s actions) is an innovation in its essence. For this reason, if it is said that adding good [to the sunnah] is good, [it is said] this speech will not save you because if it was truly good we would have been preceded in it (by the early generations). This is my advice.

Source: Silsilat al-Hudā wa-al-Nūr #181
Translated by: Munīb al-Ṣumālī 
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Audio: How Precious Time Is to the Servant

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  How Precious Time Is to the Servant

You must be very careful about your time and how it is used. Use it in what benefits you. A day will come and you will be asked about how you used your time! There is also a small beneficial question and answer session at the end.


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Benefit: What Gripe Do You Have with Me? - Shaykh Rabīʿ ibn Hādī

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Rabīʿ ibn Hādī al-Madkhalī (ḥafiẓahullāh) was asked:
"Indeed you refute every innovator and anyone who opposes the way of the pious predecessors, and from among them are those who use weak narrations to establish certain issues, but al-Imām al-Barbahārī, using weak and fabricated narrations, affirmed certain issues. So how is it that you refute those who use weak ḥadīth, and leave the scholars of the Salaf?"

The Shaykh responded: First of all, I do not submit to the fact that al-Barbahārī uses fabricated and weak narrations to establish points; clarify this to us! And what gripe do you have with me? I respect all of the righteous scholars of the past, not belittling them in the least, and all praises belong to Allāh. We only refute the people of innovation. As for the righteous scholars of the past who were known for sincerity, truthfulness, and religion, then even if they make a mistake we still consider them to be rewarded for those efforts. The Prophet (ṣallallāhu ʿalayhi wa-sallam) said:

"Whoever strives hard (seeking the truth) and is correct, for him is two rewards. And whoever strives hard (seeking the truth) and he is wrong, then for him is a single reward." [al-Bukhārī and Muslim]

Therefore, if a scholar is known for piety, righteousness, and truthfulness in searching for the truth, then he will be rewarded even if he errs. As for the people of innovation, then this does not apply to them, because they merely follow their own desires.
1


1) Taken from: 'An Explanation of the Foundations of the Sunnah' by Shaykh Rabīʿ ibn Hādī al-Madkhalī (ḥafiẓahullāh), pg.184
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Benefit: Al-Albānī: May Allāh Beautify You with the Beard

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

On an occasion while Shaykh al-Albānī was ill, a doctor who was clean-shaven visited him. After giving the Shaykh his medicine and on his way to leave, he said to the Shaykh:

“Make duʿāʾʾʾʾ for me Shaykh!”

So Shaykh al-Albānī replied:

“May Allāh beautify you with that which He has beautified the men with [i.e. the beard]”.

Source: Min Kitāb al-Shaykh al-Albānī, Durūs wa-Mawāqif wa-ʿibar: pg.96.
Translated by: Munīb al-Ṣumālī
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Audio: The Advice of Shaykh Rabīʿ ibn Hādī al-Madkhalī to the Salafīs of the West

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  The Advice of Shaykh Rabīʿ ibn Hādī al-Madkhalī to the Salafīs of the West

A beautiful advice given by our noble shaykh, translated by Ḥasan al-Ṣumāli, regarding the importance of maintaining brotherhood amongst the Salafīs, and loving and advising one another for the sake of Allāh, alongside an encouragement to display lofty and noble manners and an admonishment against vile and despicable characteristics.


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Benefit: Who Was the First Prophet?

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Question: Who was the first Prophet, Idrīs or Nūḥ (may Allāh be pleased with them)?

Answer: The first prophet to appear after the prevalence of shirk in the people was Nūḥ (ʿalayhi al-salām). Before that it was Ādam. Our father Ādam (ʿalayhi al-salām) was the first Prophet and Messenger. His progeny were upon Islām for ten generations, then shirk appeared within the people of Nūḥ, so Allāh sent Nūḥ, thus Nūḥ became the first messenger after the appearance of shirk.

Imām ʿAbd al-ʿAzīz ibn ʿAbdullāh ibn Bāz (raḥimahullāh)

Source: Ibn Bāz: The First Prophet of Islam
Translated by: Munīb al-Ṣumālī
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