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Benefit: The Ruling on Cheating in Exams

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh ʿAbd al-ʿAzīz ibn ʿAbdullāh ibn Bāz was asked concerning the ruling on cheating in academic exams so long as the teacher is aware of it.

Answer: Cheating is impermissible in exams just as it is impermissible in general interactions and dealings. It is not allowed for any person to cheat in any of his exams in any subject, and if the teacher was pleased with this and thought it was permissible, then he is a partner to his crime and betrayal, and Allāh's help is sought. [Majmūʿ al-Fatāwá Vol. 6 Pg. 498, translated by Abu al-ʿAbbās Mūsá Richardson].
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Benefit: The Ruling on Commemorative Gatherings for the Deceased

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh ʿAbd al-ʿAzīz ibn ʿAbdullāh ibn Bāz was asked: There are some customs in Yemen that people do after the death of a family member in which the relatives are forced to go into debt to pay for a commemorative gathering, and food and drink that is served there and similar things, even in the case of a very poor person who died and did not leave behind any inheritance, so what is the ruling concerning this gathering?

Answer: It is not allowed for the family of the deceased person to establish such commemorative gatherings nor may they slaughter animals and prepare food for the people; all of these things are innovations, and they are from the actions and ways of the people of jāhilīyyah, and it is obligated to abandon these things. What is legislated is that they supplicate for them and it is legislated for the close family and neighbours to prepare food for them as they have become occupied with the trial which they have been afflicted with. [Translated by Abū al-ʿAbbās Mūsá Richardson]


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Benefit: The Permissibility of Joining Between More Than One Intention in a Single Supererogatory Prayer

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī: From the blessings of Allāh [upon us] is that a single action can take the station of multiple actions. [For example] if one enters into the masjid at the time of the rātibah prayer [i.e designated Sunnah prayers before or after the compulsory prayer], and he prays two rakʿahs, with the intention to fulfil the rātibah prayer and also the Sunnah prayer for entering the masjid, he has indeed received their virtues.

Likewise, one is able to comibne the Sunnah prayer for making ablution or even the istikhārah prayer and other than them from the [nawāfil] prayers alongside one’s intentions [to pray the Rātibah and sunnah prayer of entering the masjid].

Translator's note: We understand from this that it is permissible to have more than one intention while carrying out a single Nāfilah prayer (i.e two units of prayer). We learn from this that we can pray two rakʿahs while having the intention of the Sunnah of Ẓuhr, Sunnah of ablution, Sunnah of entering the masjid and even the prayer of istikhārah.

Source: al-Qawāʿid wa-al-ʾUṣūl al-Jamāʿah, pg.90.
Translated by: Munīb al-Ṣumālī 
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