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  • Understanding Your Shahādah

    Exp. by Shaykh Muḥammad Amān al-Jāmī

    Seven Essential Elements of Our Testimony of Faith - Knowledge, Conviction, Sincerity, Truthfulness, Love, Submission, Acceptance.

  • The Creed of the Four Imāms

    Dr. ʿAbd al-Raḥmān al-Khumayyis

    The third print of TROID Publications first book. The Creed of the Four Imāms studies and compares the statements of these four renowned Imāms as it relates to the Islamic creed.

  • The Deviation of the Youth

    Dr. Sulaymān al-Ruhaylī

    The Deviation of the Youth - Its Causes and a Means to Remedy It is a short book discussing the vices that drag the youth astray and how we can prevent this misguidance from occurring.

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Audio: Sincere Tawbah

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  Shedding Light on the Books of the Salaf

Our noble brother, may Allāh have mercy upon him, outlines the importance of seeking repentence for one's sins, and the conditions that must be met in order for its acceptance by Allāh.


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Audio: Shedding Light on the Books of the Salaf

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  Shedding Light on the Books of the Salaf

A lecture series by our beloved brother Abū ʿUways (raḥimahullāh) wherein he delves into a 3 part series entitled Shedding Light on the Books of the Salaf in ʿAqīdah. He begins by explaining the statement of Ibn Taymīyyah regarding dealing with innovations and the people of innovation. There are people who claim to be upon Salafīyyah, but they are in a completely different direction when it comes to making clear the errors of innovators and their innovation. The harmful effect from not making clear the errors of the people of innovation is that the youth begin to defend, become jealous of, and even protect the people of innovation and their innovations. Moreover, he explains how some may even protect the innovators more than they protect the Sunnah and the people of the Sunnah. 


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Benefit: The People of Desires Either Distort or Negate the Aḥādīth That Oppose Them

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn (raḥimahullāh) mentioned: Know that the position of the people of innovation and desires with regards to the Aḥadīth that oppose their desires fall under two circumstances: they either negate the Ḥadīth or they distort [its meaning].

If they are able to negate the Ḥadīth then they do so, like their false principle, that the āḥād Ḥadīth [singular narrations] pertaining to ʿaqīdah are not accepted. Ibn al-Qayyim (raḥimahullāh) has refuted this futile principle with many pieces of evidence in the latter part of [his book titled] Mukhtaṣar al-Ṣawāʿiq. And likewise, If they are not able to negate it, they distort it, like they distort the texts of the Qurʾān.

Translator's note: The Shaykh alludes to the example of the Qurʾān because the people of innovation and desires cannot falsify the Qurʾān, so they distort its meanings to suit their desires.

Source: Sharḥ al-ʿAqīdah al-Wāsaṭiyyah
Translated by: Munīb al-Ṣumālī
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Audio: Explanation of al-Qawāʿid al-Muthlá

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  Explanation of al-Qawāʿid al-Muthlá

Our noble brother Musá Richardson goes through the famous text, al-Qawāʿid al-Muthlá, (The Exemplary Principles Concerning the Names and Attributes of Allāh) by Shaykh al-Islām Muḥammad ibn Ṣaliḥ al-ʿUthaymīn (raḥimahullāh). The lectures took place during a 2003 seminar in Toronto, Canada entitled There is Nothing Stranger than the Sunnah. The book was later translated by the speaker and published: Exemplary Principles Concerning the Beautiful Names and Attributes of Allaah (Revised 2nd Edition).


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Benefit: Importance of Choosing Companions Wisely

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Question: Can you explain to us the Ḥadīth of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam): the person is upon the religion of his companion.

Answer: The ḥadīth is clear, that one’s companions leave behind an affect on him, so it is upon the Muslim to choose an upright friend who—through his companionship—will benefit him, make him stronger in his religion and (aid him in) avoiding bad companionship. The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said:

The example of the good and evil companions is like a bearer of musk and a person blowing a pair of bellows. As for the musk bearer, he either gives you some, or you buy from him, or at least you get a pleasant smell from him. As for the blacksmith, he either gets your clothes burnt or you get an unpleasant smell from him. [Ṣaḥīḥ al-Bukharī, Ḥadīth #2101].

Likewise, the saying of the poet:

If you (seek) companionship with the people then accompany the best of them. And do not accompany the corrupted lest that you spoil along with them.

Shaykh Ṣāliḥ ibn Fawzān al-Fawzān

Source: شرح الحديث: المَرْءُ عَلَى دِيْنِ خَلِيلِهِ 
Translated by: Munīb al-Ṣumālī
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Benefit: Warning from the People of Deviation, Innovations and Desires Is from the Foundations of Our Dīn (Religion)

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  Shaykh ʿAbdullāh ibn Ṣulfīq al-Ẓafīrī (حفظه الله) said:

Warning from the people of deviation, innovations and desires is a foundation from the foundations of our Dīn [religion], so as to preserve the honourable Sharīʿah [Islamic legislation] and to protect the Muslims from the incorrect ʿaqīdah [creed] and from desires which destroy.

Verily Allāh, the All Knowing, the All Wise, has clarified this affair when he said:

وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ ۚوَإِمَّا يُنسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّالِمِينَ 
‘And when you [Muḥammad] see those who engage in a false conversation about Our Verses [of the Qurʾān] by mocking at them, stay away from them till they turn to another topic. And if Shayṭān causes you to forget, then after the remembrance sit not you in the company of those people who are the Ẓalimūn [polytheists and wrongdoers, etc.]’.

[Sūrah al-Anʿām, 6:68]

Source: Sall al-Suyuf Wa-al-Sunnah pg. 109.

Translated by: Musa Shaleem Mohammed
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